Malcolm X - Civil Rights Activist, Minister(1925–1965
African-American leader and prominent figure in the Nation of Islam, Malcolm X articulated concepts of race pride and black nationalism in the 1950s and '60s.
Who Was Malcolm X and What Did He Do?
Malcolm X (May 19, 1925 to February 21, 1965) was a minister, human rights activist and prominent black nationalist leader who served as a spokesman for the Nation of Islam during the 1950s and 1960s. Due largely to his efforts, the Nation of Islam grew from a mere 400 members at the time he was released from prison in 1952 to 40,000 members by 1960. Articulate, passionate and a naturally gifted and inspirational orator, Malcolm X exhorted blacks to cast off the shackles of racism "by any means necessary," including violence. The fiery civil rights leader broke with the group shortly before his assassination on February 21, 1965, at the Audubon Ballroom in Manhattan, where he had been preparing to deliver a speech.
Family and Early Life
Malcolm was the fourth of eight children born to Louise, a homemaker, and Earl Little, a preacher who was also an active member of the local chapter of the Universal Negro Improvement Association and avid supporter of black nationalist leader Marcus Garvey. Due to Earl Little's civil rights activism, the family was subjected to frequent harassment from white supremacist groups including the Ku Klux Klan and one of its splinter factions, the Black Legion. In fact, Malcolm X had his first encounter with racism before he was even born.
Education and Childhood
In 1938, Malcolm X was kicked out of school and sent to a juvenile detention home in Mason, Michigan. The white couple who ran the home treated him well, but he wrote in his autobiography that he was treated more like a "pink poodle" or a "pet canary" than a human being. He attended Mason High School where he was one of only a few black students. He excelled academically and was well liked by his classmates, who elected him class president.
A turning point in Malcolm X's childhood came in 1939, when his English teacher asked him what he wanted to be when he grew up and he answered that he wanted to be a lawyer. His teacher responded, "One of life's first needs is for us to be realistic. . .you need to think of something you can be. . .why don't you plan on carpentry?" Having thus been told in no uncertain terms that there was no point in a black child pursuing education, Malcolm X dropped out of school the following year, at the age of 15.
After quitting school, Malcolm X moved to Boston to live with his older half-sister, Ella, about whom he later recalled, "She was the first really proud black woman I had ever seen in my life. She was plainly proud of her very dark skin. This was unheard of among Negroes in those days." Ella landed Malcolm a job shining shoes at the Roseland Ballroom. However, out on his own on the streets of Boston, Malcolm X became acquainted with the city's criminal underground, soon turning to selling drugs. He got another job as kitchen help on the Yankee Clipper train between New York and Boston and fell further into a life of drugs and crime. Sporting flamboyant pinstriped zoot suits, he frequented nightclubs and dance halls and turned more fully to crime to finance his lavish lifestyle.
Transformation in Prison
In 1946, Malcolm X was arrested on charges of larceny and sentenced to 10 years in jail. To pass the time during his incarceration, he read constantly, devouring books from the prison library in an attempt make up for the years of education he had missed by dropping out of high school.
Also while in prison, Malcolm X was visited by several siblings who had joined to the Nation of Islam, a small sect of black Muslims who embraced the ideology of black nationalism — the idea that in order to secure freedom, justice and equality, black Americans needed to establish their own state entirely separate from white Americans. He converted to the Nation of Islam before his release from prison in 1952.
Minister for the Nation of Islam
Now a free man, Malcolm X traveled to Detroit, Michigan, where he worked with the leader of the Nation of Islam, Elijah Muhammad, to expand the movement's following among black Americans nationwide. Malcolm X became the minister of Temple No. 7 in Harlem and Temple No. 11 in Boston, while also founding new temples in Hartford and Philadelphia. In 1960, he established a national newspaper, Muhammad Speaks, in order to further promote the message of the Nation of Islam.
Articulate, passionate and a naturally gifted and inspirational orator, Malcolm X exhorted blacks to cast off the shackles of racism "by any means necessary," including violence. "You don't have a peaceful revolution. You don't have a turn-the-cheek revolution,” he said. “There's no such thing as a nonviolent revolution." His militant proposals — a violent revolution to establish an independent black nation — won Malcolm X large numbers of followers as well as many fierce critics. Due primarily to the efforts of Malcolm X, the Nation of Islam grew from a mere 400 members at the time he was released from prison in 1952, to 40,000 members by 1960.
Malcolm X and Martin Luther King Jr.
By the early 1960s, Malcolm X had emerged as a leading voice of a radicalized wing of the Civil Rights Movement, presenting a philosophical alternative to Dr. Martin Luther King Jr.'s vision of a racially-integrated society achieved by peaceful means. Dr. King was highly critical of what he viewed as Malcolm X's destructive demagoguery. "I feel that Malcolm has done himself and our people a great disservice," King once said.
Pilgrimage To Mecca
A rupture with Elijah Muhammad proved much more traumatic. In 1963, Malcolm X became deeply disillusioned when he learned that his hero and mentor had violated many of his own teachings, most flagrantly by carrying on many extramarital affairs; Muhammad had, in fact, fathered several children out of wedlock. Malcolm's feelings of betrayal, combined with Muhammad's anger over Malcolm's insensitive comments regarding the assassination of President John F. Kennedy, led Malcolm X to leave the Nation of Islam in 1964.
That same year, Malcolm X embarked on an extended trip through North Africa and the Middle East. The journey proved to be both a political and spiritual turning point in his life. He learned to place the American Civil Rights Movement within the context of a global anti-colonial struggle, embracing socialism and pan-Africanism. Malcolm X also made the Hajj, the traditional Muslim pilgrimage to Mecca, Saudi Arabia, during which he converted to traditional Islam and again changed his name, this time to El-Hajj Malik El-Shabazz.
After his epiphany at Mecca, Malcolm X returned to the United States less angry and more optimistic about the prospects for peaceful resolution to America's race problems. "The true brotherhood I had seen had influenced me to recognize that anger can blind human vision," he said. "America is the first country ... that can actually have a bloodless revolution." Tragically, just as Malcolm X appeared to be embarking on an ideological transformation with the potential to dramatically alter the course of the Civil Rights Movement, he was assassinated.
Human Rights Legacy
In the immediate aftermath of Malcolm X's death, commentators largely ignored his recent spiritual and political transformation and criticized him as a violent rabble-rouser. But especially after the publication of his autobiography, Malcolm X will be remembered for his contribution to society of underscoring the value of a truly free populace by demonstrating the great lengths to which human beings will go to secure their freedom. "Power in defense of freedom is greater than power in behalf of tyranny and oppression,” he said. “Because power, real power, comes from our conviction which produces action, uncompromising action."